The Dreamtime is a commonly used phrase to describe the spiritual beliefs and experiences of the Australian aboriginal people. It speaks of their connection with the beginning and with creation. It imagines and takes the people back to a time past. In the beginning, in the Dreamtime, they are given their identity in the universe and their place. The poetry and stories of the Dreamtime have become increasingly mournful and wistful as these people have been displaced and their identity as a group distorted.
In Kath Walker's poem of 1970, read first on the steps of Parliament House in Canberra, she says:
Oh spirits from the unhappy past,
Hear us now.
We come, not to disturb your rest.
We come to mourn your passing.
You, who paid the price,
When the invaders spilt our blood.
Your present generation comes,
Seeking strength and wisdom in your memory.
The legends tell us,
When our race dies,
So too, dies the land.
May your spirits go with us
From this place.
This is the voice of longing and loss and much like the rhythm of the contemporary mystic. We cry out in earnest for refreshment and a return to the naivete of our salvation. The Spirit within is the greatest gift allowing us to 'travel' in another dimension and find our identity in Christ and our assignment on earth. Our Dreamtime.
This inward place is where we work with our own thoughts—our own sovereignty of mind, our own sovereignty of imagination—and where we keep our own knowledge safe. This is where we fashion, and refashion, and imagine the stories we want told, where we catch the essence of a story before it drifts away, or before it is overrun by the power of those other stories, created by the score in this country, to distract our thinking. In the inward place, we can speak the truth more easily, and often with humour, because of the ease we feel being in the family home of traditional country. This is also where we flourish by making new stories: bringing new sagas of the "all times" into our world and also dealing with the stories of consolation, redemption, and reckoning. Alexis Wright[1]
Imagine placing you and the Holy Spirit in the text above. Like a holy conversation and a holy cookout mixing the past and the present and the future. Conjuring up a new knowing of God and shutting off misconceptions and dreaming of God entering 'country' as Jesus and now as Emmanuel – God with us.
Our place of contemplation is not so much answering our big life questions but instead pondering them, as the word itself suggests. Considering God and me across time. Not needing answers.
https://emergencemagazine.org/story/the-inward-migration-in-apocalyptic-times/