Another Shot of Courage

I worked at a pop-up Vaccination Clinic a few weeks ago. You know the drill by now. Line up, register, jab, wait and leave with a sticker. Anyway, the clientele changes like the tides. King tides were experienced during late summer last year when appointments for first and second jabbers seemed to coincide. Now we are entertaining the very young and the over 65s. An interesting dynamic. Conditions are choppy.

Most notably, we have millennial Mamas and Papas bringing in the younger set – those between five and 11 years of age. Anecdotally, about 50 percent of the children coming in for their shot demonstrate some form of anxiety. They line up in front of my registration desk, holding tight onto a parental glove with one hand while hugging their favourite stuffed toy in the other. This clinic has found its temporary home in a relatively wealthy area in the downtown core. We are utilizing one of the large classrooms in a community centre.  The acoustics are horrid, and no partitions separate the immunization stations – so the chants of wailing children ring out loud and clear. This results in a very nervous time for those waiting in line. As well as the sound of the "No, Daddy, no DADDY, don't make me have it" ringing out in high decibels, we also have the phenomena of the runaway child. They run around the room avoiding the vaccination tables. The poor parent is just overwhelmed and everyone finds it so difficult to know what to do. When you have wailers and runners ‘performing’ simultaneously, the whole space goes into high alert.  We have a cot behind a screen at the back in Aftercare, but it is anything but private.

So we have the screamers, and we have the runners. We have the poor vaccinators who sit back and take little action except doing their best to reason with the child. They are careful not to intervene in any way contrary to the new codes of practice.  

And then we have the parent. And this is where the "in my day" line comes into play.

Yes, I have succumbed to using the "in my day" idiom. I have arrived at that time in my life. In this instance, my speech goes like this.

In my day, I would have taken my child and swung them onto my lap. I would have placed enough pressure on both arms, probably resulting in light bruising.  The health worker would have been complicit with me in this action and, as my accomplice, quickly and forcibly got that needle into the arm. Sticking to the script, we would have used words like, look now it's done, what a silly girl you are, it's nothing, now sit down, I won't tell you again. …. Need I go on. It was the 'no nonsense' approach.

On one of my clinic days, a doctor came over to our desk in a moment of relative calm. She is a pediatrician. So she has seen it all before. She told us that she had just witnessed a wonderfully calm mother at her station. The seven-year-old daughter was distraught, she said. The mother had quietly agreed with the child that this was a difficult decision to make and said she felt anxious too. Her tone was loving and understanding. Just what you would need. She oozed confidence and serenity, said the doctor. Slowly and surely but with dogged conviction, she convinced the child to give it a go. 'I don't know quite how she did it, but she was fabulous,' said the doctor.  No bruised arm, No bribery. No trickery.

So there is a middle ground. A place between heavy coercion and the new precious parenting. It begins with confidence and in teaching our children to make difficult decisions. Growing resilience. My brute force methodology suddenly seemed a less than exemplary method.

We have so many teaching moments in life, for our children and ourselves. We are gifted opportunities to stretch and to exercise resilience. These strange times during the pandemic have provided a perfect place for improv and new emotional pathways.

I previewed a book on order from my local library, The Coddling of the American Mind.' co-authored by Greg Lukianoff and Jonathan Haidt. The title alone had me wondering if they sold merch - a t-shirt or coffee mug perhaps?   

The authors examine the new parenting culture and conclude we have bought ourselves "into a myth that students and children are inherently fragile." They go on to surmise that "for the most part, this represents an understandable desire to protect children from emotional trauma. But overwhelming evidence suggests that this approach makes kids less psychologically stable. By over-sheltering kids, we end up exposing them to more serious harm."

They offer a third option, like the example provided by the mother, so admired by our pediatrician that day. That is to provide a pathway for the child to grow emotionally and to help them to expand their resilience threshold.

My brutal method punished my child for non-compliance.  The opposite route displayed during my clinic shift was to consider the child as overly precious and fragile — offering all the possible safety bells and whistles. Some kids took 45 minutes to have their jab with all the talking and the pandering to this need to feel safe.

The Coddling of the American Mind authors have coined the phrase, Safetyism —defined as "a culture or belief system in which safety has become a sacred value, which means that people are unwilling to make trade-offs demanded by other practical and moral concerns." I recognize that we all have different levels on our safety gauges, so we are talking in a generalized realm here.

If the authors are correct and this rise of safetyism is dangerous. We might also ask how it affects the ways we nurture children.

What is that old biblical verse from the Book of Proverbs? 'Teach a child in the way they should go, and then when they are old, they will not stray from it.' Not much actual guidance there. But it speaks of an emphasis on parental teaching – and these days are full of teaching opportunities – anything difficult is a chance to teach something that will stay with children when they are older.

My hope is that this year has built a level of resilience in us all.  That puts a slightly different slant on our desire to see the back of 2021. Perhaps we are moving into 2022 with greater strength than when we started the year.

 

Mulchy Tears

I thought of our joint lament this morning. I pictured the common consciousness as tears serving as mulch to activate a natural compost of all the good leaves together with the dead leaves that fall to the ground. Sort of a massive 'mishing' together of all that is good and evil and restoring or redeeming it to the good.

Throwing everything in the compost. Activating forgiveness and grace in order to turn it into something of value. Maybe that’s how I can better understand ‘ all things working together for good.’


The Laundromat

Our faith needs a laundry. A container where ideas are proven solid enough to survive the whoosh of a 10-minute spin or a heavy soiled cycle.  Ideas and practices that can live in the cramped, still place. The imagination is hidden behind the thick glass. Precept upon precept. I suppose Jesus died that I might sit and watch him take the stains out.

Love

To be commanded to love God at all, let alone in the wilderness, is like being commanded to be well when we are sick, to sing for joy when we are dying of thirst, to run when our legs are broken. But this is the first and great commandment nonetheless. Even in the wilderness - especially in the wilderness - you shall love him.

A Room called Remember - Frederick Buechner

The Bridge

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I am fascinated with bridges.  I like to imagine cities before bridges were built.  Bridges in Sydney, Perth, San Francisco, New York and Vancouver join big chunks of their respective towns.  My grandfather was a bridge builder.  Every time we cross the Narrows Bridge in Perth, I think of my dad proudly saying, ‘your grandpa built this bridge.’ It joins the north to the south of the city. A highway in Perth is now named after my grandfather – Leach Highway.

About seven years ago there were community discussions in Vancouver as the new Port Mann Bridge was opened. The new bridge has 10 lanes and spans across the Fraser River.  The talk centred around what to do with the obsolete bridge?  One idea for the redevelopment was to turn it into a long strip of public parkland, like the ‘High Line’ on Manhattan’s West Side.  The New York version is a project completed in 2009 whereby an old freight line was turned into an elevated public park.  It has become a new tourist attraction. Have a look at it at http://www.thehighline.org.   Unfortunately, the developers and NYC have taken a high line when it comes to prohibited activities on the High Line.  Visitors to the High Line are NOT able to walk on rail tracks, gravel, or plants; pick flowers or plants; sit on railings or climb on any part of the High Line; cycle, skateboard, skate, drink alcohol, feed any of the wildlife or produce any amplified sound.

It was decided to demolish the old bridge, built in 1964, using what is termed reverse construction. Shame.

Bridge restrictions, like custom crossings, can make our cityscapes difficult to cross.  We put tolls on bridges.  The on and off ramps of big city bridges tend to be places of traffic congestion and frustration. Bridges are pricey for cities to maintain and come under great scrutiny for safety. Recently the new and elegant Port Mann Bridge in Vancouver, built to solve traffic problems, has been under fire due to so-called ‘ice bombs.’ Ice falling onto cars and creating traffic hazards and insurance claims in the winter months. Did the architect predict this might happen?  Once built, bridges are difficult to modify — challenging to widen, and modifications for bike lanes are a high priority these days.

Jesus is our bridge – he just stretched out his body as a way to bridge the chasm between God and us.  He took away the tolls, the maintenance fees, the design headaches, the safety issues. He said - walk – or ride a bike or drive -  across my body that has been laid out flat for this purpose. He encourages us to stop and pick the flowers and sit on the railings. To slow down. He is always just and kind, and forgiving.

Bridges are infrastructures that join people and enterprises together. They enable movement and opportunities for communities to spread out and grow.  I consider that is a big part of the call for Soulkitchen here in Vancouver - to facilitate movement.  To create bridges between communities, businesses and lonely people. Making kingdom connections of promise and hope.

 

 

Dreamtime - a migration inward, an inward migration

The Dreamtime is a commonly used phrase to describe the spiritual beliefs and experiences of the Australian aboriginal people. It speaks of their connection with the beginning and with creation. It imagines and takes the people back to a time past. In the beginning, in the Dreamtime, they are given their identity in the universe and their place. The poetry and stories of the Dreamtime have become increasingly mournful and wistful as these people have been displaced and their identity as a group distorted.

In Kath Walker's poem of 1970, read first on the steps of Parliament House in Canberra, she says:

Oh spirits from the unhappy past,
Hear us now.
We come, not to disturb your rest.
We come to mourn your passing.
You, who paid the price,
When the invaders spilt our blood.
Your present generation comes,
Seeking strength and wisdom in your memory.
The legends tell us,
When our race dies,
So too, dies the land.
May your spirits go with us
From this place.

This is the voice of longing and loss and much like the rhythm of the contemporary mystic.  We cry out in earnest for refreshment and a return to the naivete of our salvation.  The Spirit within is the greatest gift allowing us to 'travel' in another dimension and find our identity in Christ and our assignment on earth. Our Dreamtime.

This inward place is where we work with our own thoughts—our own sovereignty of mind, our own sovereignty of imagination—and where we keep our own knowledge safe. This is where we fashion, and refashion, and imagine the stories we want told, where we catch the essence of a story before it drifts away, or before it is overrun by the power of those other stories, created by the score in this country, to distract our thinking. In the inward place, we can speak the truth more easily, and often with humour, because of the ease we feel being in the family home of traditional country. This is also where we flourish by making new stories: bringing new sagas of the "all times" into our world and also dealing with the stories of consolation, redemption, and reckoning. Alexis Wright[1]

Imagine placing you and the Holy Spirit in the text above. Like a holy conversation and a holy cookout mixing the past and the present and the future. Conjuring up a new knowing of God and shutting off misconceptions and dreaming of God entering 'country' as Jesus and now as Emmanuel – God with us.

Our place of contemplation is not so much answering our big life questions but instead pondering them, as the word itself suggests. Considering God and me across time. Not needing answers.

[1]

https://emergencemagazine.org/story/the-inward-migration-in-apocalyptic-times/

 

 

The same, yesterday, today and tomorrow?

“O Shepherd. You said you would make my feet like hinds' feet and set me upon High Places". Hinds Feet on High Places - Hannah Hurnard

“O Shepherd. You said you would make my feet like hinds' feet and set me upon High Places". Hinds Feet on High Places - Hannah Hurnard

I suspect when it comes to faith matters there are often ‘use by’ dates attached to spiritual revelations. The writer of Hebrews 13:8 tells that it is Jesus who stays the same - yesterday, today and forever. For us mere mortals, it is change that signposts our maturity. If we are indeed to aim for hinds feet on high places, then we need to be alert when it is time to jump to the next level. If I did this faith journey all over again, I would strive to be more nimble and ready for change. To try new things out. We get comfortable with our latest religious thinking platforms on healing or care or prayer. Move baby, move says the holy spirit. Movement and adjusting our thinking keeps the faith juices flowing and helps us avoid sitting like lazy goats ‘under’ the teaching of some guru and not following our individual call.

Ripe

Blundstones with 

Bourbon and a dash of bitters 

The leather sucked it up 

Greedy boots 


We are all avocados


Some are ready and willing when you open them up

Spreadable 

Other need a moment

Time to soften

Persea gratissima

Blundstones are pre-softened

Just for you

Ready to wear

Leather gratissima 

Today I ran 

It wasn’t about the running 

Or even the breath it was about the wind

Against the wind

It worked 

Post Malone

And his circles 

Didn’t hurt either 

Practise Your Wow

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Practice your wow and not your but.

When writing in a pandemic, one has to be aware that one is writing in a pandemic. Rather like when on vacation in Maui or Bali, or Tahiti one needs to remember at all times, 'these are just vacation thoughts'. THIS IS NOT THE REAL WORLD, thus avoiding the linked maladies of holiday romances whilst in a food and alcohol coma. Developing our social intelligence allows us to be in the moment whilst knowing that this is just a moment.

I love a good discussion. Perhaps that is the greatest void in this season of limited social connection. I am watching discussions on the screen. I am listening to way too many discussions through my earphones.

But I am thirsting for face to face chats. You remember the ones where you could see the subtilities of a smirk, the swish of a hand, the twinkle of the real-life eye. I'd even venture into a Board Room. Gate crash a prayer group. Be seen at a Starbucks (that's for the coffee snobs) Anywhere and with anyone. I'm tired of walking with people.  In my pre-COVID life, I preferred to walk alone, only accompanied by Tippett, Gross or Swisher's pod-voices.

The discussion was already under an attack before all this happened. Before Trump. Before COVID.

We now have to be ultra-careful about what we say lest it is deciphered in an unfavourable light by the ruling thoughtsters. After all, it is the season of hyperpartisanship. Heidi Klum's mantra ‘

you are either in, or you are out' rings loud in my ears. Oh, and if I had a penny for every time I've given the 'shrewd as snakes and gentle as doves' pastoral advice lately.

Malcolm Gladwell says being interesting is the most critical tool for a writer. I find that it is one of the things that most attracts me to people. But we live in a world that is beginning to value tidy thoughts, linear thoughts, acceptable thoughts. It looks like the thought police might deprive me of such an essential part of life's journey. Interesting is getting harder to find.

Gladwell explains further that he loves to work out puzzles. He doesn't want everything worked out for him. I don't want to watch people doing the jigsaw puzzle; that would be boring. I am interested in doing this life puzzle with others – learning from their narrative and using it to create my own.

A teleprompter society will become boring. A community where stories can be told and those stories will be varied and colourful. And, if we are all made in the image of God, it follows that a Christian environment surely should be very colourful and very varied.

Gladwell says that to tell someone a story is taking a risk, and we need to practice our 'wow' response in the face of someone taking that chance. He says the 'wow' this is the greatest encouragement. We  slowly shut down in the face of constant disinterest by others.  What is even worse, is a continual response of 'but' or 'let me give you some feedback’. Feedback means criticism, by the way.  Perhaps the image of someone scrolling on a device while you are talking is something we have got used to but is a poison to the art of discussion.  Especially in these times of polarization, we don't know how people will react to our conversation – will they pick up on my bias, on my dumbness, on my doubt? The mask makes it even more challenging to read the response.  To have someone engage in my doubt, despite my bias and sidestep, my ignorance is pure friendship and builds our trust for the other. I'm scared that even in this time where story and personal narrative are social media royalty, we will pick and choose what stories are allowed to be heard.

Be interested. Practice your 'wow' and not your 'but'. And please, answer my 'hello' with something. Anything.

 

The Passing of the Bonnet

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It is rare for me to remember exactly where I was when I first met a friend – especially a brief conversation serving as our introduction nearly 30 years ago. I have relocated often enough for the memory of specific places and events to become somewhat hazy. Ah, but friendships and those born out of generosity and delight are to be treasured and commemorated. Such is this friendship.

I remember laying eyes on baby Sophie in her pram at the back of a church auditorium after the Sunday service on a February morning in 1992. I introduced myself to her mother, Nerida, as I admired the little miss with her angelic face framed by a beautiful hand-made bonnet. That was the beginning of a life-long friendship with the Cottrell clan. A few weeks later, Nerida approached me bearing a gift – a replica bonnet for my awaited child. I was seven months pregnant with my 3rd. The bonnet was crafted by Kath Pitman, Nerida’s mum and Sophie’s grandmother.

Tomorrow – 29 years later – that dear little babe is to be dressed up and walked down the aisle to marry the love of her life. She has inherited the grace and countenance of her mother.

Sophie, your family, has passed on more than bonnets. It is an extravagant love that is the currency of the Cottrells. Wesley is fortunate and astute enough to have discovered a rare treasure in you.  We wish you all the happiness in the world.

And I make a promise of a ‘bonnet passing’ of my own on the event of the birth of your first child —possibly not hand-made like Nina’s, but it will serve to honour the long tradition of love gifts and friendship continued throughout the generations.

Congratulations, Sophie and Wes.

 

 

Cultivate

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I’m tending to my plants this month. They all need a different sort of care.

I placed my big Money Tree outside too early in the spring and have brought it back inside to nurse back to health after it’s leaves began to fall in the shock of the overnight cold. I have a baby Money Tree, a new acquaintance, that is repotted and limping along. Sage seeds in three small terracotta pots need twice daily spray with water to keep them moist. Others demand less attention and seem to thrive even if neglected.

These are my plants.

Like friends - I must tend to them and give them what they need, in all seasons, if I want my community of love to thrive.

Friends

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I helped a friend move last weekend. She was moving from her cute little basement suite to a 2-bedroom in the same neighbourhood. We were slightly on the naughty side of the Provincial COVID recommendations for only meeting up within our bubble. But what can you do.

We were a group of six adults. Friends. Some helped with the big pieces of furniture and the driving, and some tackled the difficult job of accounting for the remnants. The dustbuster, the tasselled wallhanging, the plates and cups left on the dishrack. The dishrack. These were thrown together in a big black garbage bag. Soon it was done. I stayed back with one of the women to clean. We regretted not bringing a speaker to listen to music. But we were both enjoying the cleaning vibe.

'Have a look at the fridge' says H displaying her work. It looked great.

I can't quite get the stains off the bath. It's an old tub badly in need of a reno.

We walked to the new place with our broom and wastebasket and bits and pieces, stopping at a liquor store en route to buy champers and beer.

We sat around afterwards drinking out of strange mugs that we found on the top of a packing box. Someone had brought home-made banana bread, which tasted great paired with the Portuguese bubbly.

It was a very ordinary move — friends helping a mate on the weekend. Drinks to celebrate when the work is done. But it was so NOT ordinary. It was the best day I had in months. 

I felt so blessed to be a part of this scene. We sat apart from each other in the front room and admired the new home. It is a beautiful space in a good location. She will be happy there. This time was a real treat. I didn't want it to end.

I overstayed. My friend was probably itching to start unpacking or at least make up her bed for her first night in a new home.  We stood on the back porch and knew that this would become her favourite place. We imagined adding planter boxes and pot plants making it feel very relaxing. There was a spot for a small veggie patch.

 I didn't look at my phone all day. None of us did. We were screenless for at least 5 hours. And it felt good.

I suddenly realized what I had been missing for the past 12 months. Not travel. Not concerts. Not restaurants. Just this. Friends.

I couldn't sleep that night. Most likely a mix of heightened emotions and the beer.

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God Politic

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I was thirsty, and you constructed me a dam

I was starving, and you brought me new farming techniques

I was oppressed by society’s structure, and you spent yourself in law, politic, economics to reconstruct society.

I was ignorant, and you strove to establish a school system; my culture was different from yours, and you respected it; I was your enemy, and you sought to understand me

Matthew Fox  Listening (Winter 1966)

Linger

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 “We also glory in our sufferings, because we know that suffering produces perseverance, and in that waiting, a new character in community; and in community, solidarity and hope for 2021 and beyond.”  Romans 5:4

We are all somewhere (or everywhere) on Paul’s spectrum. Suffering. Persevering. Building character. Hoping.

In these present times, it is a struggle to fulfill the basic tenets of hospitality. We are falling short of our core principles of generous invitation, warm and caring personal contact, and the simple benefits of sharing a meal around a table. Attention to protocols is necessary, but we recognize the compromise — our connection to each other is endangered. Maybe in this present suffering, this persevering, we can fine-tune our community character. At Soulkitchen, our original mission was to befriend the most vulnerable and the lonely, first in Australia and now, here in Vancouver; building resilient communities because of good relationships — food, simply used as a tool to that end. We had to dig deep and be creative to find our way in 2020.

Read the full article here A Season to Linger | Union Gospel Mission (ugm.ca)

Bare and Beautiful

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I noticed a tree on my walk today, displaying six giant Christmas balls hanging from its bare branches. It is late January here, and the Christmas decorations should be long gone. The balls adorned an ugly tree in the front garden of a rather house grisly house on a gloomy, grey day. They looked ridiculously beautiful. Perhaps that same tree will be a wonderful addition to the garden in the spring and summer. It will make the old house come alive with its greenery and shade. But for the moment, the madly coloured balls in silver and gold and red are the only things that give the plot its gucci.

Our faith allows us to be adorned for all seasons —fake balls when we are bare. Dormant. The generosity of fig leaves that hide our shame and inertia.  The rich greenery signalling times of flourishing and thriving. I am thankful for this faith screen of grace that allows for the good and bad seasons.

 We are beautiful when we have nothing new to share or learn.

Beautiful when we are going nowhere.

Beautiful when all our tricks and toys are packed away, and we have nothing to give.

And then, beautiful in our gowns of revelation and deep love.

We must learn the self-love of every look.

Worthy as we go out and come back in. I find peace in that.